Jul 16, 2022
In General Discussion
As early as 2004 in a "USA Today" (USA Today) report, the author Kevin. Kevin Maney wrote: "U.S. laboratories and companies usually use robots as tools. The Japanese see them as beings. This explains many robotics projects from Japan (with American ones) different)." A 2005 article in The Economist called "Better than People" analyzed why the Japanese wanted their robots to be more human-like. On the one hand, the aging society needs a large number of nursing robots, which is a tens of billions of market; on the other hand, this is inseparable from Japanese culture. Both Shintoism and Buddhism in Japan believe Image Manipulation Service that all things have spirituality (animism) and divinity, whether living or non-living. So robots can have souls, and all the activities that humans engage in are carried out under the direction of God, including the manufacture of robots. Therefore, the Japanese are more likely to accept robots as human companions (Levy, 2007). Robots in Japan are friendly and kind, like the beloved Donkey Kong Kong in the 1950s and Doraemon the robot cat in the 1980s and 1990s. Keiko Nishimura is a Japanese-born researcher born in Tokyo and raised in the United States, and is currently a doctoral student in communication at the University of North Carolina. In her study of participatory observations of social chatbots on Twitter24, she followed twenty Japanese characters on Twitter from June 2010 to July 2011 Chatbots (character bots) and interact with them. It is generally believed that successful conversations between chatbots and humans depend on how much humanness the bot exhibits. Yet from this phenomenon, which Nishimura calls "semi-autonomous fan fiction," these character robots don't need to "go through" a human baseline to be successful. Conversely, successful human-machine communication emphasizes “nonhumanness” (Nishimura, 2017).